|
|
Nicholiana Directory 01
Page 09
When a thing is old, broken, and useless we throw it on the dustheap, but when it is sufficiently old, sufficiently broken, and sufficiently useless we give money for it, put it into a museum, and read papers over it which people come long distances to hear. Byand-by, when the whirligig of time has brought on another revenge, the museum itself becomes a dust-heap, and remains so till after long ages it is re-discovered, and valued as belonging to a neorubbish age--containing, perhaps, traces of a still older paleorubbish civilisation. So when people are old, indigent, and in all respects incapable, we hold them in greater and greater contempt as their poverty and impotence increase, till they reach the pitch when they are actually at the point to die, whereon they become sublime. Then we place every resource our hospitals can command at their disposal, and show no stint in our consideration for them.
If I do not take these works so seriously as the reader may expect, let me beg him, before he blames me, to go to Oropa and see the originals for himself. Have the good people of Oropa themselves taken them very seriously? Are we in an atmosphere where we need be at much pains to speak with bated breath? We, as is well known, love to take even our pleasures sadly; the Italians take even their sadness allegramente, and combine devotion with amusement in a manner that we shall do well to study if not imitate. For this best agrees with what we gather to have been the custom of Christ himself, who, indeed, never speaks of austerity but to condemn it. If Christianity is to be a living faith, it must penetrate a man's whole life, so that he can no more rid himself of it than he can of his flesh and bones or of his breathing. The Christianity that can be taken up and laid down as if it were a watch or a book is Christianity in name only. The true Christian can no more part from Christ in mirth than in sorrow. And, after all, what is the essence of Christianity? What is the kernel of the nut? Surely common sense and cheerfulness, with unflinching opposition to the charlatanisms and Pharisaisms of a man's own times. The essence of Christianity lies neither in dogma, nor yet in abnormally holy life, but in faith in an unseen world, in doing one's duty, in speaking the truth, in finding the true life rather in others than in oneself, and in the certain hope that he who loses his life on these behalfs finds more than he has lost. What can Agnosticism do against such Christianity as this? I should be shocked if anything I had ever written or shall ever write should seem to make light of these things. I should be shocked also if I did not know how to be amused with things that amiable people obviously intended to be amusing.
|
