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And yet if, on the other hand, one compares the subsequent fame of men of action with the fame of men of letters, the contrast is indeed bewildering. Who attaches the smallest idea to the personality of the Lord Lichfield whom Dr. Johnson envied? Who that adores the memory of Wordsworth knows anything about Lord Goderich, a contemporary prime minister? The world reads and re-reads the memoirs of dead poets, goes on pilgrimage to the tiny cottages where they lived in poverty, cherishes the smallest records and souvenirs of them. The names of statesmen and generals become dim except to professed historians, while the memories of great romancers and lyrists, and even of lesser writers still, go on being revived and redecorated. What would Keats have thought, as he lay dying in his high, hot, noisy room at Rome, if he had known that a century later every smallest detail of his life, his most careless letters, would be scanned by eager eyes, when few save historians would be able to name a single member of the cabinet in power at the time of his death?

Manifestly the king would not grant so much. On the occasion of his confirming the charter he demanded that the oath of allegiance be taken by the people of the colony; that justice be administered there in his name; and that the franchise be extended to all freemen of sufficient substance, with the liberty to use in worship, public and private, the forms of the English Church. The people obeyed but in part, for they would not even appear to admit the king's will to be their law. The franchise was slightly extended, in a grudging way, but no new religious privileges were at this time conceded. Unfortunately political and religious liberty were now in conflict. It was worse for the Baptists and Quakers that the king favored them, and the treatment which they received in the colony inclined them to the royalist side in the controversy.


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