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Nicholiana Directory 02
Page 03
The written symbol extends infinitely, as regards time and space, the range within which one mind can communicate with another; it gives the writer's mind a life limited by the duration of ink, paper, and readers, as against that of his flesh and blood body. On the other hand, it takes longer to learn the rules so as to be able to apply them with ease and security, and even then they cannot be applied so quickly and easily as those attaching to spoken symbols. Moreover, the spoken symbol admits of a hundred quick and subtle adjuncts by way of action, tone and expression, so that no one will use written symbols unless either for the special advantages of permanence and travelling power, or because he is incapacitated from using spoken ones. This, however, is hardly to the point; the point is that these two conventional combinations of symbols, that are as unlike one another as the Hallelujah Chorus is to St. Paul's Cathedral, are the one as much language as the other; and we therefore inquire what this very patent fact reveals to us about the more essential characteristics of language itself. What is the common bond that unites these two classes of symbols that seem at first sight to have nothing in common, and makes the one raise the idea of language in our minds as readily as the other? The bond lies in the fact that both are a set of conventional tokens or symbols, agreed upon between the parties to whom they appeal as being attached invariably to the same ideas, and because they are being made as a means of communion between one mind and another,-for a memorandum made for a person's own later use is nothing but a communication from an earlier mind to a later and modified one; it is therefore in reality a communication from one mind to another as much as though it had been addressed to another person.
The Romans had scarcely brought this trifling war to an end when they became involved in a formidable struggle with their old enemies the Gauls. Since the conquest of the Senones in B.C. 289, and of the Boii in B.C. 283, the Gauls had remained quiet. The Romans had founded the colony of Sena after the subjugation of the Senones; and in B.C. 268 they had still farther strengthened their dominion in those parts by founding the colony of Ariminum. But the greater part of the soil from which the Senones were ejected became Public Land. In B.C. 232 the Tribune C. Flaminius carried an Agrarian Law to the effect that this portion of the public land, known by the name of the "Gallic Land,"[30] should be distributed among the poorer citizens. This alarmed the Boii, who dwelt upon the borders of this district. They invoked the assistance of the powerful tribe of the Insubres, and being joined by them, as well as by large bodies of Gauls from beyond the Alps, they set out for Rome.
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