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Nicholiana Directory 03
Page 02
Marcellus, however, made himself master of the fort of Euryalus, and had closely invested Achradina, when the Carthaginian army under Himilco and Hippocrates advanced to the relief of the city. Their efforts were, however, in vain; all their attacks on the camp of Marcellus were repulsed, and they were unable to effect a junction with Epicydes and the Syracusan garrison. The unhealthiness of the country soon gave rise to a pestilence which carried off both the Carthaginian generals and led to the entire break-up of the army. Shortly afterward the treachery of a leader of Spanish mercenaries in the Syracusan service opened to Marcellus the gates of Achradina, and in the general attack that ensued he made himself master of the island of Ortygia also. The city was given up to plunder, and Archimedes was slain by a Roman soldier, being so intent upon a mathematical problem at the time that he did not answer a question that was asked him. He was deeply regretted by Marcellus, who gave orders for his burial, and befriended his surviving relatives.
Sir Isaac Newton says the Feast of the Nativity, and most of the other ecclesiastical anniversaries, were originally fixed at cardinal points of the year, without any reference to the dates of the incidents which they commemorated, dates which, by lapse of time, it was impossible to ascertain. Thus the Annunciation of the Virgin Mary was placed on the 25th of March, or about the time of the vernal equinox; the Feast of St. Michael on the 29th of September, or near the autumnal equinox; and the Birth of Christ at the time of the winter solstice. Christmas was thus fixed at the time of the year when the most celebrated festivals of the ancients were held in honour of the return of the sun which at the winter solstice begins gradually to regain power and to ascend apparently in the horizon. Previously to this (says William Sandys, F.S.A.),[3] the year was drawing to a close, and the world was typically considered to be in the same state.
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