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Nicholiana Directory 09
Page 07
But above all, for empire and greatness, it importeth most, that a nation do profess arms, as their principal honor, study, and occupation. For the things which we formerly have spoken of, are but habilitations towards arms; and what is habilitation without intention and act? Romulus, after his death (as they report or feign), sent a present to the Romans, that above all, they should intend arms; and then they should prove the greatest empire of the world. The fabric of the state of Sparta was wholly (though not wisely) framed and composed, to that scope and end. The Persians and Macedonians had it for a flash. The Gauls, Germans, Goths, Saxons, Normans, and others, had it for a time. The Turks have it at this day, though in great declination. Of Christian Europe, they that have it are, in effect, only the Spaniards. But it is so plain, that every man profiteth in that, he most intendeth, that it needeth not to be stood upon. It is enough to point at it; that no nation which doth not directly profess arms, may look to have greatness fall into their mouths. And on the other side, it is a most certain oracle of time, that those states that continue long in that profession (as the Romans and Turks principally have done) do wonders. And those that have professed arms but for an age, have, notwithstanding, commonly attained that greatness, in that age, which maintained them long after, when their profession and exercise of arms hath grown to decay.
The king agreed to this, and in the evening Dr. Tong was introduced. He had a budget of papers which he began to open and read, but Charles had not patience to hear them; his mind was full of a plan which he was contemplating of going to Windsor the next day, to look at some new decorations which he had ordered for several of the apartments of the palace. He did not believe in the existence of any plot. It is true that plots and conspiracies were very common in those days, but false rumors and unfounded tales of plots were more common still. There was so much excitement in the minds of the community on the subject of the Catholic and Protestant faith, and such vastly extended interests depended on whether the sovereign belonged to one side or the other on this question, that every thing relating to the subject was invested with a mysterious awe, and the most wonderful stories were readily circulated and believed. The public mind was always particularly sensitive and excitable in such a case as that of Charles and his brother James at the time of which we are writing, where the reigning monarch, Charles, was of one religious faith, and his brother James, the next heir, was of the other. The death of Charles, which might at any time take place, would naturally lead to a religious revolution, and this kept the whole community in an exceedingly excitable and feverish state. There was a great temptation to form plots on the one hand, and a great eagerness to discover them on the other; and any man who could tell a story of treasonable schemes, whether his tale was true or fabricated, became immediately a personage of great importance.
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